Friday, April 15, 2005

Dianic Witchcraft Tradition FAQs


Dianic Witchcraft Tradition FAQs
By
Rev. Dr. Re, HP
Temple of Kheti


What are the different classification names for the Dianic Tradition?
There are many different paths, denominations, or traditions within the Wiccan faith as well as beliefs and practices. Here are some general questions and answers related to Wicca’s Dianic Tradition. This denomination or tradition is sometimes referred to as Dianic Wicca, the Dianic Path, Dianic Wicce, Dianic Witchcraft, the Dianic Craft, Feminist Dianic Witchcraft, Dianic Faerie Faith, McFarland Dianics, and/or Dianic Feminist Wicce.

What is the Dianic Tradition?
On the outside looking in, Dianic Witchcraft might appear to be a single tradition or religious system. In actuality, it is an intertwined and interrelated group of traditions that have influenced each other over many centuries.

There are two distinctive branches of Dianic Wicca/Witchcraft in the Neo-pagan era:
The first branch (often called Feminist Dianic Witchcraft or Wicca), focuses exclusively on the Goddess Diana and the female rites of passage from Maidenhood, Motherhood, to Cronehood. Each of the three stages is considered as equally sacred and powerful. The term Dianic was first pinpointed by Margaret Murray in 1921, in her literary work The Witch-Cult in Western Europe, at a time when witchcraft was still banned and forbidden in Britain. Murray’s work also indicates that the Dianic path appears to have included a mixture of various traditions such as Gardnerian and Faery. Its members are primarily women. These circles are usually very loosely structured, non-hierarchical, and politically feminist by nature. These groups are very supportive of and active in socio-political issues regarding women and considered to be what equates to the modern feminist movement in Wicca and Witchcraft started by Ann Forfreedom in Oakland, California. Forfreedom’s Dianic Feminist Wicce emphasizes female leadership and insists that a Priestess must be present for all ceremonies and rituals.

The second branch (sometimes called Old Dianic Witchcraft) was formed, in Dallas, Texas, by Morgan McFarland and Mark Roberts in the late 1960's. This branch recognizes the Goddess Diana (or the Lady) as the primary spiritual force yet honors the Horned God, Cernunnos (or the Lord), as Her Beloved Consort. Dianic coven members of this “sect” consist of both women and men. McFarland also founded The Council of High Priestesses (McFarland Dianics) in Texas.

Who is Diana?
In the spiritual philosophy of Wicca, a woman evolves over three stages during her lifetime: Maidenhood, Motherhood, and Cronehood. The Maiden is a very young woman in growth and development stage. Once she conceives a child, she becomes the Mother or when her life goals achieve fruition. At menopause, she becomes the Crone who is older, wiser, giver of wisdom, bringer of death and closure. In conjunction with the Moon, the Goddess comes into play and personifies the embodiment of the Moon Goddess Diana. The three phases of the Moon correspond directly to the three stages of a woman's life. The Maiden is the Waxing Moon, the Mother is the Full Moon, and the Waning and New Moons represent the Crone. Moreover, the Moon is associated and corresponds with a woman's menstrual cycle (28 days in length).

Many theories and interpretations abound regarding this equation women and the Moon because to some Diana is seen as an ancient Roman or Greek goddess. During the Roman Empire, Diana became identified with Artemis thus taking on many of the characteristics and myths of that Greek Goddess.

During this same time period, Diana became the Goddess of Light and the Moon, Queen of the Heavens, Lunar Virgin, and the Divine Huntress and Protector of the Animal kingdom.

Charles G. Leland, who authored Aradia: Gospel of the Witches (1899), points out that Aradia is seen as the Italian Witch Goddess and the daughter of Diana and Diana's brother Lucifer/Dianus (i.e., of the Moon and Sun). Aradia came to earth to teach the Witches of her Mother's magic, love, healing, and power. Through her teachings and stories, Aradia became the symbol for modern day witches and through which many are drawn to worship Diana and her consort Dianus (or Cernunnos) in order to become one with the Earth, Moon, Sky, and Universe.

What is Neo-Paganism?

According to B.A. Robinson of Religious Tolerance.org:
“Just as the term ‘Eastern religions’ refers to Buddhism, Hinduism, Taoism, etc., the terms ‘Neo-Pagan’, ‘Neopagan,’ and ‘Pagan’ refer to a collection of separate religions that share a few common themes.

A Neopagan religion is a modern faith which has been recently reconstructed from beliefs, deities, symbols, practices and other elements of an ancient religion. For example, the Druidic religion is based on the faith and practices of the ancient Celtic professional class; followers of Asatru adhere to the ancient, pre-Christian Norse religion; Wiccans also trace their roots back to the pre-Celtic era in Europe. Other Neo-pagans follow Roman, Greek, Egyptian or similar ancient tradition.

Many Wiccans and other Neopagans refer to themselves simply as ‘Pagans’. Unfortunately, the word has many different meanings -- some quite negative. The term ‘Neopagan’ is less ambiguous.

Many people are confused between Neopaganism and Satanism:
To some Fundamentalist Christians, all religions other than Judaism and Christianity are actually varieties of Satanism. To them, Islam, Buddhism, Hinduism, Sikhism, Taoism, and the various Neopagan religions are all forms of Satanism, or at least are led by Satan or his demons.

To almost everyone else, Neopagan religions are simply individual faith groups with little or no connection to Satanism.”

Who or what is the Horned God?
The Goddess, in Neo-pagan witchcraft, is highly emphasized but the Horned God, or Cernunnos, has equally importance because He contributes and represents the male role or part in the male-female polarity. During rituals and ceremonies, the Horned One is worshipped as a deity (or the God) and personified as being the High Priest whereas the Goddess is personified as being the High Priestess. In some circles, the high priest might don a horned helmet or an antlered headdress similar to what the Norsemen might have worn in ancient times. Cernunnos is believed to represent male sensuality, vitality, the hunter, logic, and power.

~ Finis ~
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Copyright © 2004 Temple of Kheti

Monday, April 4, 2005

Society of Egyptian Kemeticism

S.O.E.K.

The primary purpose and major focal point of S.O.E.K. are to explore, study, and research topics about the practice of Kemeticism, the re-creation, and reconstruction of the religion of Ancient Egypt and Mother Africa along with its pantheon of Gods and Goddesses, syncretic, and systematic belief system.

Scholarly informational and educational topics will include:
Ancient Egyptian reincarnation, mummification, the pyramids, the "Book of the Dead" (i.e., Funerary/Coffin texts and Pyramid texts), hieroglyphics, pharaohs, dynasties, archaeology, geography, and history.

The spiritual S.O.E.K. religious entitlement/designation will be granted by the Temple of Kheti to ordained clergy who can demonstrate their knowledge, understanding, and practice of the Ancient Egyptian religion and Kemetic Reconstructionist Orthodoxy.

To update those who are interested, the S.O.E.K. online forum has been melded with the Temple of Kheti eGroup so as to not force redundancy of our ongoing educational efforts to disseminate purposeful information regarding the practice of Kemeticism. The spiritual S.O.E.K. religious entitlement/designation will be granted by the Temple of Kheti to ordained clergy who can demonstrate their knowledge, understanding, and practice of the Ancient Egyptian religion or Kemetic Orthodoxy. If you seek ordainment, the Temple of Kheti can ordain you as a minister as well. The course is still in the development stage along with the spiritual entitlement/designation that will be granted to those upon successful completion the course. Visit www.templeofkheti.org for more information.


Ii-wy em hotep,

Dr. K. Sahure, D.D., Msc.D.
Spiritual Overseer – Society of Egyptian Kemeticism
High Priest – The Temple of Kheti

Friday, April 1, 2005

Musings of Sifu H.A. Diop 04.01.05

If you want to be philosophical about your being a "non-believer" then you are indeed a "believer" within your own "belief" system of something or nothing at all--it is just a matter of semantics . . .

Thursday, March 31, 2005

Last Rites

Last Rites of Passage

By
Minister K. Sahure, D.D., Msc.D., S.E.K.
High Priest
Temple of Kemetic Wicca


Last Rites or Extreme Unction, as termed within Catholicism and Christianity communities and defended by them as the act of anointing as in a sacramental (akin to baptism, eucharist, etc.) rite of consecration or healing (supposedly deemed sacred by Jesus of Nazareth--a mere mortal man and perhaps Shaman) as a practice of giving divine grace to those who are sickly physically and mentally.

However, there is no monopoly by any one religion and there should not be, definition wise, regarding the meaning of Last rites or Last Rites of Passage (just a matter of semantics for some people) because the action of Last Rites of Passage does pre-exist and pre-date Christianity--as usual--where many of today’s traditional, mainstream religious practices were adopted, adapted, changed, and/or “derived” from many of the original, ancient religious and cultural practices of Egypt, Sumeria, Mesopotamia, China, Africa, Greece, and more. During ancient times, this imminent rite of passage was enacted upon the dying only.

According to Catholicism, this “sacrament” was invoked so as to decrease the chances of the (terminally) ill person from committing “additional” act of sin or conducting sinful behavior; based on the canons of this faith, no one of this faith wishes to be left behind or decrease their soul’s “chances” for a seat in heaven with their god. After the Second Vatican Council of the Roman Catholic Church (1962-1965) this is no longer the practice. Thus, this terminology, Last Rites, can be quite misleading to all within our global community who do not follow, practice, or believe in monotheistic religious systems of spiritualism.

Last Rites of Passage have been performed for eons by many cultures around the world as well as rites of passage for other significant changes and events in the mortal life. These rites include death and funerary; emerging from childhood to adolescence, adulthood, and to elder hood; weddings; leaving home at a particular age; animal (pets, wildlife, botanicals, and farm denizens) rites of passage (of course, harming none!); birth; and almost any major life transition or transformation from a physiological, spiritual, and holistic perspective from all walks of life and spiritualities.

Surely there is strong debate over this from all sides of the academic, theological spectrum and communities. All anyone has to do is to conduct their own historical research to ascertain the facts and the truth, no degree or religious ordainment required.


© 2005 Temple of Kemetic Wicca

Wednesday, March 30, 2005

Infertility, Meditation & Herbalism

Infertility, Meditation & Herbalism

By
Dr. K.A. Sahure, D.D., Msc.D.
Herbalist

As many of us may or may not be aware, meditation is a way of promoting our body's self-healing mechanisms. Meditation benefits by stress reduction, increased relaxation thus reducing the levels of stress hormones produced by the pituitary and adrenal glands; both are endocrine glands which secret hormones into our bloodstream necessary for normal growth and development, reproduction, and homeostasis (i.e., the balancing of one’s metabolism). Keep in mind that the major glands of the endocrine system include the hypothalamus, pituitary, thyroid, islets of Langerhans, adrenals, parathyroids, ovaries, and testes. As defined by physicians, infertility is the inability of a female to become pregnant after approximately a year of unprotected sexual intercourse. It has been believed by our ancient pundits on this topic that complimenting meditation with herbalism generally increases fertility in both men and women barring no other major, contributory biological and physiological dysfunctions.

According to “Prevention Magazine”, fertility studies (up to circa 1995, United States) have concluded that the male has a 35% part in the cause of infertility between male and female partners; another 35% of the cause of infertility cases studied involved the female reproductive system centered around possible damaged and/or blocked fallopian tubes with many possible causes such as hormone deficiencies, infections, endometriosis, cysts, and STDs; a woman’s age, being age 35 years or older; the last 30% of the cases studied concluded that there is a combination of existing medical problems along with the cause of female infertility being unknown. Having a basis of understanding of these associations is important.

The specific cause of infertility should always be diagnosed by a physician before considering possible solutions.

I. The following herbal therapies may help in stress reduction and increase fertility—both herbs are natural relaxants:

A. Ginseng (capsules or tea from the root)
B. Lemon Balm (tea)

II. The following herbal and alternative therapies may help:

A. Pomegranate Flower-Essence therapy (pomegranate was a symbol of fertility during ancient times and the flowers of it balance the female reproductive system) – Per Dr. Cynthia M. Watson, M.D. (Santa Monica, CA)

B. Foot & Hand Reflexology (working the reflex points for the female reproductive system)

C. Herbal Vitex agnus-castus [www.herbmed.org/Herbs/Herb135.htm#Category1Herb135]

D. Page 246 of Scott Cunningham’s Encyclopedia of Magical Herbs (1985) has an exhaustive list of fertility herbs.

III. Rosemary Gladstar’s book Herbal Healing for Women (1993) addresses many female infertility issues.

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Copyright © 2005 Kheti Metaphysical Institute