Showing posts with label Celtic Witchcraft. Show all posts
Showing posts with label Celtic Witchcraft. Show all posts

Sunday, May 1, 2011

Beltane Ritual

Button PentacleA Beltane Ritual (Solitary)


By


Minister Kheti A. Sahure, DD, HP


Temple of Kemetic Wicca
Milwaukee, WI

2001 C.E. (Common Era)


In Egyptian ritual magick, the four directions of north, south, east, and west have their own correspondences just as the Craft does within space and time. These directions can be viewed as Temple of Kemetic Wiccaa semi-circle line formed from the rising sun (Re or Ra) in the east to the sunset of the west. Egypt’s physical geography represents the North-South axis of syncretism where the River Nile flows from south to north, rising in the Eastern Highlands of Egypt, and ending in the northern Nile Delta where it meets with the Mediterranean Sea. South is the source of the Nile’s mighty energies and mysticism. In contrast with the practice of the Craft, ritual usually begins by facing either north or east; for the Ancient Egyptians, it was south.

Kemetic Symbolism:


North – Earth
South – Fire
East – Air
West – Water


Ether or Aeythyr (Ka or Spirit): Isis, Bast, Sekhmet, Horus, Osiris, Ra, Thoth, Geb, or deity (deities) of your choice since we are melding the Craft with Kemeticism. 


Hapi: North – Lower Egypt – Papyrus plant
Qebehsenuef: East – Sunrise (rebirth)
Duamutef: South – Upper Egypt – Lotus flower or plant
Imseti: West – Sunset

Craft Symbolism:


It has been said that the Festival of Hathor & Horus was the wedding between Hathor and Horus but took place some time in mid-May not on May 1st. May 1st was the day adopted by early Cunning Folk in Britain. And in some locales (primarily, in Europe as ancient Irish Gaelic and Scottish Gaelic festivals in Ireland, Scotland, the Isle of Man, Wales, Brittany, and Cornwall), Beltane is celebrated from April 30th to May 5th. 

PREPARATION:
 

1. Dress in a kaftan (caftan) or ritual garb of your choice.

2. Prepare your temple, altar, or sacred space for ritual and/or ceremony by purifying or cleansing your temple, altar, or sacred space by any method of your choice.

3. Gather your offerings and place them on your altar.


4. You will need a sistrum, two candles (representing Hathor and Horus), incense, Egyptian artifacts, and your usual ritual tools. For those of you who can perform this outdoors, then rally and dance around your maypole and bonfire in glee and merriment. 


5. Optional – Facing south, cast your circle.


6. Prepare or get cakes, fruits, foods, and libations for your post-ritual celebration.


7. Feel free to vary this ritual to your own practice.

TIME OF DAY:

In Ancient Egypt, sunrise or dawn was considered the most important time of day to perform spiritual rituals and ceremonies.

Sunrise or Dawn is dedicated to Horus.
Midday or Noon is dedicated to Ra.
Sunset or Dusk is dedicated to Hathor.
Midnight is dedicated to Nut. 
The Ritual


Priest or Priestess:

Call upon the presence of Hathor and Horus (both as the spirit entity), Duamutef (south), Hapi (north), Qebehsenuef (east), Imseti (west) by reciting:

“I conjure thee Hathor and Horus, Duamutef of southern watchtower, Hapi of the northern watchtower, Qebehsenuef of the eastern watchtower, Imseti of the western watchtower.”
[Visualize and meditate as you’re doing this in order to connect with these deities]

[Shake sistrum]
[Light the two candles]

Priest or Priestess recites:

“Hail to all for your presence and your blessings of goodwill throughout this ceremony, for this is the height of Spring and the flowering of life, O Beltane!”

[Light the incense]

“I am purified with natron; thus I am pure, and pure are the words which come forth from my mouth—ii-wy em hotep!”

“Goddess Hathor, the gentler sister of Sekhmet, I welcome the love and light you bring and allow it to shed away all pain, sorrow, and regrets for what has not been fulfilled—bring joy in what has been done. Lord Horus, hawk of dawn, may your shining eye bring rays of light, health, hope, and good fortune as the day is renewed.”

[Shake sistrum]

Priest or Priestess recites:

“O Beltane, O Beltane,
I dance with delight in the twilight o’ the Beltane night.
Hathor of the west and Horus of the east,
May I awake renewed in peace.”

[Shake sistrum]

Priest or Priestess:

[At this point, prance or walk Deosil around the circle three times, spiraling inward and toward the center]

[If you created a fire in your cauldron upon your altar, then extinguish it at this time]

[Shake sistrum]

Priest or Priestess recites in closing:

“In praise of thee shining Eye of Horus and of thee Great Lady Hathor and their eternal union, Blesséd Be.”

[Shake sistrum]

[Thank the deities for their attendance and assistance during this rite; bid them farewell, then banish the circle, hexagram, pyramid, etc. if you did cast one]

~ Go celebrate in the Light of the Ancient Egyptian Pantheon,
the Lady & Lord ~


Copyright © 2001-2005-2011 Temple of Kemetic Wicca

Saturday, February 5, 2011

A True History of Witchcraft

The following has been excerpted from A True History of Witchcraft by Occultist Allen H. Greenfield [1992].

"The fact is that the instincts of ignorant people invariably find expression in some form of witchcraft. It matters little what the metaphysician or the moralist may inculcate; the animal sticks to his subconscious ideas..." Aleister Crowley - The Confessions

"As attunement to psychic (occult) reality has grown in America, one often misunderstood and secretive branch of it has begun to flourish also -- magical religion..." J. Gordon Melton - Institute for the Study of American Religion, Green Egg, 1975

"Curse them! Curse them! Curse them! With my Hawk's head I peck at the eyes of Jesus as he hangs upon the cross I flap my wings in the face of Mohammed & blind him With my claws I tear out the flesh of the Indian and the Buddhist, Mongol and Din..." Liber Al Vel Legis 3:50 - 53

"If you are on the Path, and see the Buddha walking towards you, kill him." Zen saying, paraphrased slightly.

"Previously I never thought of doubting that there were many witches in the world; now, however, when I examine the public record, I find myself believing that there are hardly any..." Father Friedrich von Spee, S.J., Cautio Criminalis, 1631

Sunday, January 23, 2011

The Witches’ Rede

(Original Version)

Bide the witches rede ye must,

In perfect love and perfect trust.


Live and let live,

Fairly take and fairly give.


Form the circle thrice about,

To keep all ye evil sprits out.


To bind the spell well every time,

Let the spell be spoken in rhyme.


Soft of eye, and light of touch,

Speak ye little, and listen ye much.


Deosil go by the waxing moon,

Singing out the witch's rune.


Widdershins go by the waning moon,

Chanting out the baneful tune.


When the Lady's moon is new,

Kiss your hand to her times two.


When the moon is at her peak,

Then thy hearts desire seek.


Heed the North wind's mighty gale,

Lock the doors and trim the sail.


When the winds come from the South,

Love will kiss thee on the mouth.


When the moor winds are from the West,

Departed spirits have no rest.


When the winds are from the East,

Expect the new and trim the feast.


Nine woods in the cauldron go,

Burn them quick and burn them slow.


Elder be the Lady's tree,

Burn it not or cursed ye'll be.


When the wheel begins to turn,

let the Beltane fires burn.


When the wheel turns to Yule,

Light the log for the Horned One Rules.


Heed the flower, bush and tree,

By the Lady, Blessed Be!


When the rippling waters flow,

Cast a stone and truth you'll know.


When ye have and hold a need,

Harken not to others greed.


With a fool no seasons spend,

Nor be counted as his friend.


Merry meet and merry part,

Bright the cheeks and warm the heart.


Mind the threefold law ye should,

Three time bad and three times good.


When misfortune is anow,

Wear the blue star upon thy brow.


True in love must ye ever be,

Least thy love be false to thee.


In these eight words the witches rede fulfill:

An it harm none, do what ye will.

Tuesday, January 11, 2011

History of Wicca

HISTORY OF WICCA IN ENGLAND: 1939 - present day

"This talk was given by Julia Phillips at the Wiccan Conference in Canberra, 1991. It is mainly about the early days of the Wicca in England; specifically what we now call Gardnerian and
Alexandrian traditions. The text remains 'as given', so please remember when you read it that it was never intended to be 'read', but 'heard' and debated.

Text begins:

There are three main strands I intend to examine: one, Gardner's claim of traditional initiation, and its subsequent development; two, magical traditions to which Gardner would have had access; and three, literary sources..."

Full Essay -
http://www.sacred-texts.com/pag/wiccahst.txt